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µùÄÀ

  ¦³Ãö©v±Ð§ï­²®É´Áªº©v±Ð¦Û¥Ñ°ÝÃD, ¥i°Ñ¦Ò Roland H. Bainton, The 
  Travail of Religious Liberty (N.Y.: Harper & Brothers, 1951).
  Donald R. Kelley, The Beginning of Ideology: Consciousness and 
  Society in the French Reformation (Cambridge: Cambridge University 
  Press, 1981). ¦³Ãö¸t¤Ú¦hù¶R¸`ªº¤j±O±þ, ¥i°Ñ¦ÒRobert M. Kingdon, 
  Myths About the St. Bartholomew's Day Massacres 1572-1576   
  (Cambridge: Harvard University Press, 1988).
  ¦³Ãö¡u²z©Êªº·¾³q»P¹ï¸Ü¡vªº²z½×, ¨£Jurgen Habermas, The Theory of 
  Communicative Action, Vol. 1, Reason and the Rationalization of  
  Society trans. by Thomas McCarthy (Boston: Beacon Press, 1981), pp.
  273-337¡C¡u·N©³¨cµ²¡v¬O¹L¥hº~»y¥@¬É¹ï¡u·NÃÑ«¬ºA¡v(ideology)¤@µüªº
  ºD±`½Ķ, ­Ý¦³­µÄ¶¤Î·NĶªºÂù­«¯S¦â¡C
  The Blackwell Encyclopaedia of Political Thought, edited by David
  Miller (Oxford: Blackwell Reference, 1987), p. 235.
  Kelley, The Beginning of Ideology, p. 1. Destutt de Tracy ¬O¦b¥L©ó
  1804¦~©ÒµÛªºElements de 'ideologie¤¤Å±³y³o­Ó³N»y¡C
  ¦³Ãö­³§B¤Î¨ä¥¦ªñ¥N¾ÇªÌ¹ï¡u¸Ñ°£Å]©G¡vªºÆ[ÂI, ¥i°Ñ¦ÒHabermas, The
  Theory of Communicative Action,  pp. 195-215.
  ®³¯}±[±±¶D·NÃÑ«¬ºAªº±À°ÊªÌ¡u±N¤Ï«q«Å´­¬°¤@ºØ³d¥ô... ¥Hª§¨ú¥DÅvªº»¡
  Ãã¨Ó½Ô´A¸s²³, ¨ÃºR·´¤Fªk«ßªº¯«¸t©Ê¤Î¹ï¥¦À³¦³ªº´L­«¡v¡C Kelley, The 
  Beginning of Ideology, p. 2.
  Ibid.
  Karl Mannheim, Ideology and Utopia, trans. by Louis Wirth and Edward
  Shils (N.Y.: Harcourt, Brace, 1936), p. 40.
  Ibid., p. 192.
  Ibid., pp. 202-204.
  Paul Ricoeur, Ideology and Utopia, edited by George H. Taylor (N.Y.: 
  Columbia University Press, 1986).
  Juan Luis Segundo, Faith and Ideologies, trans. by John Drury (N.Y.: 
  Orbis, 1984), p. 97.
  Douglas Elwood, Faith Encounters Ideology: Christian Discernment and 
  Social Change (Quezon City: New Day Publishers, 1985), p. 5. Elwood
  ¤]±N³o¨âºØ¨ú¦V¤À§O«üºÙ¬°¡uºû«ù²{ª¬¤§·NÃÑ«¬ºA¡v(status quo ideology)
  ¤Î¡u¯Q¦«¨¹·NÃÑ«¬ºA¡v(status ad quem ideology)¡C
  Peter L. Berger and Thomas Luckmann, The Social Construction of
  Reality:  A Treatise in the Sociology of Knowledge (N.Y.: Double Day, 
  1966), pp. 1-3.
  Clodovis Boff, Theology and Praxis: Epistemological Foundations 
  (N.Y.: Orbis Book, 1987), p. 315, n. 32.
  Clifford Geertz, "Ethos, World-View and the Analysis of Sacred 
  Symbols," in The Interpretation of Cultures (N.Y.: Basic Books, 
  1973) , pp. 126-131. ¥H¤ÎGeertz, Islam Observed: Religious 
  Development in Morocco and Indonesia (Chicago: University of Chicago 
  Press, 1968), pp. 97-98.
  ¤ý¾Ëªv, ¡u©v±Ð°ò­n¥D¸q©M±Ú¸s¡BÅv¤O¤Î·NÃÑ«¬ºAªºÃö«Y©Ò³y¦¨ªºÃøÃD¡v, ¤W
  «Ò»P¨È¬w¤H¥Áªº¬G¨Æ - ±Ú¸s¡B¤å¤Æ»PÅv¤Oªº¯«¾Ç¤Ï¬Ù (¥x«n: ¥xÆW¯«¾Ç¤å
  ¤Æ¬ã¨s°|, 1994), 12­¶¡C
  Kelly, The Beginning of Ideology, p. 4.
  Jose Miguez-Bonino, "Violence: A Theological Reflection," in Mission 
  Trends, No. 3, Third World Theologies, edited by Gerald H. Anderson 
  & Thomas F. Stransky (N.Y.: Paulist Press, 1976), p. 126.
  Roger Shinn, Forced Options: Social Decisions for the 21th Century 
  (N.Y.: Harper & Row, 1982).
  ¾G¥õ®¦, ¡u¤µ¤é¤HÃþªº§x¹Ò»PÂà¾÷ - ±q°ò·þ±ÐÆ[ÂI¬Ý¥@¬É»P¥xÆW¡v, ¦¬¦b
  ¬xÅI¼w¥D½s, ¸ó¥@¬öªº¥xÆW¦ó¥h¦ó±q?--¥Ñ¾Ë¬F§ï­²ªº·s«äºû½Í°_ (¥x¥_: 
  ²{¥N¾Ç³N°òª÷·|, 1995), 45-69­¶¡C 
  Yang-en Cheng, "The Bible and the Critique of Ideology," in Reading 
  the BibleThrough Asian Eyes (Hong Kong: Christian Conference of Asia, 
  1996), pp. 92-93.
  ¦³Ãöªñ¥N¥@¬É¦UºØ°ò­n¥D¸q¤§µo®iªºÂ²­nµû­z, ¥i°Ñ¦ÒMartin E. Marty, 
  "Fundamentalists," One World (WCC: November 1994).
  Christian Conference of Asia, Religion, State & Communalism (Hong 
  Kong: CCA, 1994), p. 185. ¦³Ãö¦b²{¤µ¥@¬É³B¹Ò¤¤©v±Ð»P±Ú¸s¤§½ÆÂøªÈ¸¯
  Ãö«Yªº¹ê¨Ò»P¯«¾Ç¤ÀªR, ½Ð°Ñ¦Ò¥xÆW¶m¤g¯«¾Ç®a¤ý¾Ëªvªº¿ò¥@¤§§@, °ò·þ
  ¤ß. ¥xÆW±¡ (¥x«n: ¥xÆW¯«¾Ç¤å¤Æ¬ã¨s°|, 1996)¡C
  ªL¬ü®e±Ð±Â»{¬°¥xÆW¦U­Ó±Ú¸s¦s¦bµÛ¥H©v±Ð°µ¬°±Ú¸sªí¼xªº²{¶H¡C ³o¨Ç±Ú
  ¸s¦³¨ä¡u¦U¦Ûªº¥D¬y«H¥õ©Î©v±Ð, ¥H©M¤£¦Pªº±Ú¸s¦³©Ò°Ï§O, ¦¹Áö«D¦U±Ú
  ¸s¦³·Nªº¥H©v±Ð§@¬°±Ú¸sÃѧOªº°ò¦, ¨ä±Ú¸s¼ç·NÃѪºÃѧO§@¥Î, ¤Ï¦Ó¥O
  ¤H²`«ä¡C¡v¨£¥xÆW¤å¤Æ»P¾ú¥vªº­«ºc (¥x¥_: «e½Ã,1996), 191-193­¶¡C¥»
  ¤H¹ï¦¹¤@ijÃD·¥·P¿³½ì, »{¬°«D±`­È±o¶i¤@¨B±´°Q, ¤£¹L³o­Ó¥DÃD¤w¸g¶W
  ¹L­Ó¤H¬ã¨sªº½d³ò¡C
  ±iª¢¾Ë, ¡u­ì¦í¥Á»Pº~¤Hªº±Ú¸sÃö«Y¡v, «Ø¥ß¥xÆWªº°ê¥Á°ê®a (¥x¥_: «e½Ã, 
  1993), 57-59­¶¡C
  §d±K¹î¡B³\³·®V, ¡uº~¤Hªº¶m³e·NÃÑ»P±Ú¸s»{¦P¡v, ¦P«e¤Þ®Ñ, 60-74­¶¡C
 ¦¿¼á¬v, ¡u¾Ô«á¬ÙÄy±Ú¸sÃö«Y¡v, ¦P«e¤Þ®Ñ, 75-79­¶¡C§õ¥Ã¿K, ¡u¾Ô«á¬Ù
 Äy±Ú¸sÃö«Y¡v, ³Ð³y¥xÆW·s¤å¤Æ (¥x¥_: «e½Ã, 1993), 294-295­¶¡C ¥t¥~, 
 §d¤D¼w©Ò°µ¦³Ãö¾Ô«á±Ú¸s·NÃÑ»P¬Fªv»{¦Pªº¬ã¨s¤]«D±`¦³¥Î, ¤×¨ä¬O¥L±N±Ú
 ¸s·NÃѰϤÀ¬°¸sÅ骺»{¦P¡B¸sÅé§Q¯qªº»{ÃÑ, ©M¦æ°Êªº¥i¯à©Ê¤T­Ó¼h­±¨Ó¥[
 ¥H±´°Q, ¬Û·í¾A¤Á¡C§d¤D¼w,¡u¬ÙÄy·NÃÑ¡B¬Fªv¤ä«ù©M°ê®a»{¦P--¥xÆW±Ú¸s¬F
 ªv²z½×ªºªì±´¡v, ³Ð³y¥xÆW·s¤å¤Æ, 296-312­¶¡C
 ªL¬ü®e, ¡u±q²½ªÁ°é¨Ó¬Ý¥xÆW¥Á¶¡«H¥õªºªÀ·|­±¡v, ¦¬©ó±iª¢¾Ë¥D½s, ¾ú¥v
  ¤å¤Æ»P¥xÆW (¥x¥_: ¥xÆW­·ª«Âø»xªÀ, 1991), 13-31­¶¡C¥t½Ð°Ñ¦ÒªL¬ü®e¦b
  ¤HÃþ¾Ç»P¥xÆW (¥x¥_: ½_¶m, 1989) ¤¤ªº´X½g¬ÛÃö¤å³¹¡C
 Ãö©ó¥xÆW·NÃѪº§Î¦¨¤Î¨ä¤£¦P¸ÑÄÀ, ¥i°Ñ¦Ò¬I±Ó½÷½sµÛ, ¥xÆW·NÃѽ׾Կﶰ 
 (¬ü°ê¥[¦{: ¥xÆW¥Xª©ªÀ, 1985)¡C
 ¦³Ãö¤G¤G¤K¨Æ¥óªº¤f­z¾ú¥v¡B±MµÛ, ©Î½×¤å¶°¤w¸g«D±`¦h, ¦b¦¹¤£¦A¤Þ­z¡C
 ¤£¹L, ­Y­n½×¨ì¥Ñ¨Ìªþ©Êªº¤¤°ê·NÃÑÂàÅܬ°¨ã¦³¦Û¥D©Ê¥xÆW·NÃѪº¤ß¸ô¾ú
 µ{, ³Ì¨ã¥Nªí©ÊÀ³¸Óºâ¬O§d¿B¬yªºµLªáªG¤Î´^©ú±Óªº¦Û¥Ñªº´þ¨ý¤G®Ñ¡C
 °Ñ¾G³s©ú¥D½s, ¥xÆW°ò·þªø¦Ñ±Ð·|¦Ê¦~¥v (¥xÆW°ò·þªø¦Ñ±Ð·|, 1965), 6-
102­¶¡CHugh MacMillan, First Century in Formosa (Taipei: China Sunday 
  School Association, 1963), pp. 19-75.
 ¾G¥õ®¦, ¡u¥H«H¥õ¨Ó¦@¦P­«·s¸ÑŪ¾ú¥v¡v, ¦¬©ó±Ú¸s©M¿Ó (¥x¥_: ¶®ºq, 
  1995), 81-82­¶¡C
 James Dickson, Stranger Than Fiction: A Thrilling Story of Modern 
  Christian Missions Among the Aborigines of Formosa (Toronto: 
  Evangelical Publishers, 1950).
 ¼Æ¦r¨ú¦Û¥xÆW°ò·þªø¦Ñ±Ð·|¸ê®Æ¤¤¤ß1995¦~ªº±Ð¶Õ²Î­p¡C
 °Ñ¾G³s©ú, ¥xÆW°ò·þªø¦Ñ±Ð·|¦Ê¦~¥v, 323-331­¶¡C¥t¥~, ¥»¤H¥ç¥Ñ¹ï¾Ô«á
 ¨Ó¥xªº«Å±Ð®v¦pĬ­YÄõ(James Sutherland)¡B³¢¼w¤h(Jack Geddes)µ¥¤H©Ò°µ
 ªº¤f­z³X°Ý¤¤±o¨ìÃþ¦üµ²½×¡C
 ¾G¥õ®¦, ¡u¥H«H¥õ¨Ó¦@¦P­«·s¸ÑÄÀ¾ú¥v¡v, 82-83­¶¡C
 °Ñ¨£½â¥Á? ºÖº¸¼¯¨F¤Hªº´dºq (­ì¦W: ¥Ë¸ÑªºµØ®L«Ò°ê), ªL¿B¤ô½s, (¥x
 ¥_: ¦Û¥Ñ®É¥N)¡C ¥ç°ÑªL¬ü®e, ¥xÆW¤å¤Æ»P¾ú¥vªº­«ºc, 190­¶¡C
 ªL¬ü®e, ¥xÆW¤å¤Æ»P¾ú¥vªº­«ºc, 195­¶¡C
 ¥Ë¾ú´µ. ¤×·F, ¡uªx¥xÆW­ì¦í¥Á¹B°Ê¡v, ¤Þ¦Û«Ø¥ß¥xÆWªº°ê¥Á°ê®a, 80-84
 ­¶; ·¨ªøÂí, ¡u«È®a¹B°Ê¡v, ¦P«e®Ñ, 85-91­¶¡C
 ¨£¥v¤å´Ë, ¥xÆW±Ð·|­±­±Æ[: 1980ªº¦^ÅU»P®i±æ (¥x¥_: ¥xÆW±Ð·|¼Wªø«P¶i
  ·|, 1981)¡C¥t°Ñ¸³Åã¥ú, °ò·þ±Ð¦b¥xÆWªºµo®i (¤T­«, 1962) ¤Î¬d®É³Ç, 
 ¡u¥|¤Q¦~¨Óªº¥xÆW°ò·þ±Ð·|¡v, ¦¬©óªLªv¥­¥D½s, °ò·þ±Ð»P¥xÆW (¥x¥_: ¦t
  ©z¥ú, 1996), 159-182­¶¡C
  ¥i°Ñ¦Ò¥xÆW°ò·þªø¦Ñ±Ð·|¥_°Ï¾Ç¥Í»²¾É©e­û·|¦Û1963¦~¶}©l¥Xª©ªº¨ÏªÌÂø  »x¡C 
 Shoki Coe, Recollections and Reflections, edited by Boris Anderson 
 (Taiwan: Taiwan Church News, 1993), p. 233.
 Ibid., pp. 234, 241.
 ¦³Ãö³o¤T­Ó«Å¨¥ªº­I´º»P·N¸q, °Ñ³¯«n¦{, ±q¥xÆW°ò·þªø¦Ñ±Ð·|¤T­ÓÁn©ú¡B
  «Å¨¥¤§¬ã¨s¨Ó«Øºc¥xÆW±Ð·|ªºªÀ·|¡B¬Fªv­Û²z, ªF«n¨È¯«¾Ç¬ã¨s°|¯«¾Ç³Õ
  ¤h½×¤å, 1990¡C ¥H¤Î¶À¬L¥°,¡u¥xÆW°ò·þªø¦Ñ±Ð·|¹ï·í«e¥xÆW¬Fªv°ÝÃDªº¥D
  ±i¡v, ¸ó¥@¬öªº¥xÆW¦ó¥h¦ó±q?, 73-103­¶¡C
 ³¯«n¦{, ¦P«e¤Þ®Ñ, 76-79­¶¡C
 ÄY¼ä±ã, ¡u°ò·þ®{ªº¦h¼Ë©Ê: ­Ý½Í¥xÆW°ò·þ®{¹ïÁ`²Î¿ïÁ|ªº¤ÏÀ³¡v, ¥xÆW±Ð
  ·|¤½³ø 1994´Á, 1990¦~5¤ë20¤é, 12-13ª©¡C¨¦´HªQ¯«¤÷©Ò¼¶¡u¥xÆW¤Ñ¥D±Ð
  ·|¯u­±¥Ø¡v¤@¤å, ¥Z©óÃm³¥Âù¤ë¥Z, 17´Á (1989¦~8/9¤ë), ¤]«ü¥X¥xÆW¤Ñ¥D
  ±Ð·|ªº³o¨â­Ó¨ú¦V¡C
 Ãm³¥Âù¤ë¥Z, µo¦æ¤H¬°Ä¬«n¬w, Á`½s¿è¬O±d¨Ó·s (¥x¥_: Ãm³¥ªÀ), ¥H¤U¥u
 ¦b¬A©·¤¤µù¤W´Á¼Æ¤Î¥Xª©¦~¡C
 ¾G¥õ®¦, ¡u¥H«H¥õ¨Ó¦@¦P­«·s¸ÑŪ¾ú¥v¡v, 84-85­¶¡C

°Ñ¦Ò¤åÄm

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Cheng, Yang-en. "The Bible and the Critique of Ideology," in Reading 
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Christian Conference of Asia, Religion, State & Communalism, Hong 
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